Identity

Identity Crisis as the way to Slavery: the case of Beneyam M. …

Identity Crisis as the way to Slavery: the case of Beneyam M. and its Implicative Woe for OPDOs [ለካስ አርቲፊሻል ሰዎች አሉ?]

Falmataa Sabaa (PhD)

Thanks to ZeHabesha.com and its guest named Ayalew Mengesha that I learn about possible existence of artificial human being. The 1፡17፡46 minute long video entitled “TPLF Exposed Again by Ayalew Mengesha” discusses identity related crises and its manipulation for security functions. The x-member of the Tigrai People Liberation Front led government of Ethiopia’s security apparatus pretends himself as a person being from Amhara nation and illustrates his practical experience as to how the identify crisis of person named Deribew Demelash’s (ደርበው ደምመላሽ) spying role negatively affected Amhara nation. He also discusses Mr. Beneyam Mamushet and many more alike fall captive of identity crises and hence obliged to serve TPLF as a maiden slave.

Ayalew Mengesha says “ቢንያም ማሙሸት የሚባል የኦፕሬሽን መምርያ ሀላፊ ባሌ የተወለደ ልጅ ነው፡፡ ኦሮሚኛ ይችላል፡፡ አማርኛንም አቀላጥፎ ነው የሚናገረው፡፡ ይኸ ሰው ኦሮሞ ሲያገኝ እኔ እኮ አሮሞ ነኝ ብሎ ነው የሚቀርበው፡፡ አማራ ሲያገኝ እኔ አማራ ነኝ ይላል፡፡ ትግሬ ሲያገኝ ትግርኛ መናገር አይችልም ግን ያገባት አንዲት ትግራይ ልጅ የሆነች የመከላካይ ሰራዊት አባል ናት እና በሚሰቴ ደግሞ ትግሬ ነኝ ይላል፡፡ እና ምን ያህል ስብዕናው የተጎዳ ህብረተሰብ እንደሚሰበስብ ደህንነት ተቋሙ ማየት ይቻላል፡፡ በብሄራዊ ማንነቱ የማይኮራና አንዱን ብሄራዊ ማንነቱን ለመግለጽ የተቸገረ ተራ አርቲፊሻል ስብዕና ፡፡  Oh, woe unto those who says that they have lost their identity to Ethiopia, an imaginary, never materialized ideal entity (based on the fraudulent assertion of Prof. Larebo).

There is one point outright and must be ”appreciated” in connection to this misery move of TPLF. The TPLF as colonial power in Oromia is doing its perfectly designed job for the very purpose of its establishment to meet its ultimatum before it retracts to its own home. The funny thing is probably, a person who pretends as Amhara fails to remember the previous hegemony of Amhara ruling government of Ethiopia which ended after fall of Mengistu H/Mariam. Even Mengistu himself, Haileselassie and many others of their loyal were mixed blood in crises of identity and thus forced to serve the then alien governments of Amhara in Oromia.

Nevertheless, the present colonial power is unique in that it officially declared nationalism is on board and yet blunt individuals proud of their nation to enslave them. I can say, based on intelligent guess, that Beneyam Mamushet could be an Amhara. The Amhara x-security officer describes Beneyam Mamushet saying “born in Bale”. This is key phrase because Amharas when asked their nation they tell where they were born. They never immediately tell their nation to unfamiliar interviewer. Therefore, the question is, why Beneyam Mamushet serves a colonial power in Oromia which is also an alien for his own Amhara nation.

Here you go! Once again, ESAT attacks the great Oromo nation

It is possible one can state multiple possible scenarios but the short and straight forward is that TPLF is not only using mixed blood of identity crises criteria to recruit trustworthy persons who can effectively serve its government. TPLF, obviously, uses individuals of Amhara nation and others to spy Oromian and the like. Likewise TPLF uses minority based individuals (who might not go nowhere apart from being loyal) for spying and to hold front desk of key government positions. Hence my message to Mamushet and alike Amhara spy in Oromia is don’t serve our common enemy who is in Oromia for tactical reasons only. Oromo and Amhara nations are strategically tied.

When it comes to how Oromo understands the barbaric security apparatus of colonial regime in Oromia, TPLF’s misery is well established fact. TPLF stood on Oromia soil using war captive mixed bloods and humiliated persons with identity crisis as torch. The partly Oromo individuals in OPDO and alien members of it knew nothing about the culture: norms and values, and inborn identity of Oromo except that they were once lived in Oromia and hence used that knowledge as an opportunity to locate strategic military sites to TPLF. For example, as recently quoted in Gaaddisa Dhugaa program, OPDOs had no idea on Afaan Oromo alphabet and used to ask why OLF uses English langue (not Afaan Oromo) when is comes to written Oromo communication. But the fact was OLF and the Oromos use Oromo Alphabet (qubee Afaan Oromo) to communicate in written Oromo language. Persons who used to ask such primitive question might include Kuma Demeksa (Oromo adopted tiger), Abba Duula (surrendered mixed blood), late Alemayehu Atomsa (50% Amhara mixed blood), Muktar Kedir (opportunist mixed blood), Driba Kuma (son in-law of Tigre), Dina Mufti (humiliated Oromo), Workineh Gebeyehu (Tigre but self adopted to Oromo), and many more senior OPDO officials. All of these and others alike are inevitably in identity crises playing pendulum role in Ethiopian empire’s politics. I also forsee many individuals of PG7 and ESAT activist share the feature. They seem to have nothing to claim of their own but might do as slave zeal to do the will of its own master. That is all for a persons in identity crises!

Let me connect my brief analysis to the one currently in office of OPDO’s presidium. Mr. Lemma Megersa recently called for Oromo unity and economic revolution in Oromia. In principle, his speech is flawless to me. It is a speech what any one of nationalist Oromos could say if we intend to say so. Nevertheless, background of Mr. Lemma is rooted in the domain of TPLF spies’ kit qualifying the identity crisis criteria one must fulfill to cling to that position. So if we are sure of his position and the criteria leading to that position, why not we predict the possible consequence of his current speech? Mr. Lemma Megersa being in the category of service by humiliated person, how come he makes such novel speech” Or was it for deception of Oromo nation? Is there sweeter tongue than that of security persons? As matter of this fact and previous novel speech of other pretenders, nothing valuable we expect of him unless he would revolt on his masters and immediately show us practically. After all, wasn’t Lemma Megersa a while before his current speech said to demarcate Oromia boundary in five years time and allowing Oromos to die as the hand of insergwent TPLF messengers? Why five years? By then he would leave office and at this time he has no authoruity to protect the people whom he claims to administer. Period!

Finally I would like to appreciate Ayalew Mengesha who shared us the information as the one insider of the TPLF’s security apparatus. I also acknowledge his effort to favor his nation. I can guess he might be one of the native pan-Ethiopianists who cares most for his nation. But I need to ask him if he did unlawfully heart Oromos for being Oromo using his x-post. In conclusion, I say it is up to other nations to defend themselves from the evil regime in their native country per se. Therefore, I have to prophesy woe to Oromo members of OPDO if they would never wake up and join their hero Oromo brothers to defend their people and their native country Oromia. As for Oromo nation we are aware of the misery and hence fighting both the residues of the past and the bubbles of the present colonial regimes. The Bible advise us to be curious when dealing with spies. It say: \”And that because of false brethren unawares brought in, who came in privily to spy out our liberty … they might bring us into bondage: (Gal 2:4). The inevitable remedy is that “The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out” (Pro 10:31).

Enjoy,

One Response to Identity Crisis as the way to Slavery: the case of Beneyam M. …

  1. Oromian bateleur February 12, 2017 at 12:23 am #

    Oromos,

    shake your brain and be aware of modern and neu-Debteras !

    Such identityless people like Mr. Beneyam Manushet are very many among the Ethiopians to confuse peoples. And especially among the Oromos to divide Oromos along the regions, religions, Ethiopianism and Oromianism. Some are TPLF’s agents, while some are Ginbot 7 agents supporting their Dr. Berhanu Nega and Abebe Bogale who themselves were born and grown up in Oromia and denying the existance of Oromos and their home Oromia.

    Usually, such individuals are non-Oromos, but were born and grown up in Oromia. One cannot diffentiate them from Oromos in speaking Oromic and practising Oromo culture. They pretend to be more Oromo than the Oromos themselves.
    Always they express their hatred for Oromos by pretending to be Oromos from other part of Oromia, and agitating innocent Oromos based on religion, region, Oromianist or Ethiopianist to hate other Oromos from other parts of Oromia.

    Today, such people have sneaked into every Oromo institutions such as political institutions, communities, mosque, churches etc. to spread suspicous and confusion among the Oromos in order to weaken the Oromo strength, pan-Oromonism and nationalism.

    Yaa irree TOKKUMMAA,
    Hin dadhabu GONKUMAA,
    Abdi BILISUMMAA.

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